Skateboarding taught me how to be an artist
Back in the 1980s, a guy named Craig Stecyk became the art director at Powell Peralta skateboards. He had one rule: print ads for Powell Peralta will not feature any skateboarding. This was unheard of. How can you advertise a skate company without showing its team riders skateboarding? Craig’s decision had a far-reaching impact on skate culture, and on many aspects of Western culture today (including many of today’s big brands). What can Craig’s decision teach us about making art? And how can we, as artists (that means you, buddy) create a place for others to get lost in?
This episode talks about:
- The need to restrict yourself in order to be able to make art consistently.
- How doing the minimum can still establish you as an artist – as long as it’s consistent.
- How the biblical concept of vineyards applies to us today.
- What we can learn from the movie “Inception” as artists.
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Sabbath: Making the invisible visible
I have been blessed over the years to be invited to speak in churches of many varieties all over the country. When I am given the opportunity to, one of my favorite things to do is to simply open the floor to questions, and one of the most asked questions is “What about Sabbath?”. This question is asked many times, and the reason it is asked is varied. Some just want to know, “Do Messianic Jews still keep the weekly Sabbath? Others want to know “Didn’t Yeshua (Jesus) do away with the Sabbath?” Others ask the question as a challenge “Isn’t keeping the Sabbath just another form of legalism?” and Others ask “Isn’t the Sabbath just for the Jews?” or “Isn’t Sabbath Sunday now?”.
My favorite question is “Why do you still keep the Sabbath?”, and it is the answer to this question that I want to focus on in this blog. Over the years I have answered this question many different ways. I used to answer by providing a long list of Scripture references showing that Shabbat was commanded to be remembered and kept for all time. Other times I would point out that the Sabbath was the fourth commandment of the Ten Commandments showing just how important it was to keep the Sabbath. Sometimes I would read Luke 4 where is says attending Sabbath was Yeshua’s custom, or I would read Acts 15 which says Gentiles will hear that Moses taught on the Sabbath.
But I no longer use any of those answers to the “Why do I keep the Sabbath?” question. Instead, I focus my explanation in a completely different direction. I share that I keep the Sabbath because it is a visible way that I can share my faith in the invisible. Let me explain further. The Scripture says in Mark 2:27:
“Shabbat was made for man, and not man for Shabbat.
G-D didn’t need the Sabbath any more than He needed the Tabernacle or the Temple. Think about this for a moment. The Tabernacle at its best was a very nice ornate tent. In comparison to Heaven, the Tabernacle is a less pup tent standing next to the Ritz. The Tabernacle was not made for G-D it was made for man. We needed a visible location to help us to focus our thoughts and prayers. But more than that when The Children of Israel went to the Tabernacle or Temple those around them could see them. They watched how they walked up to the Tabernacle, how they entered, how they brought their offerings, how the priest accepted the offering, slew the animal and made the sacrifice. All those watching could see every step taken and saw how carefully the commandments were kept by both those bringing the offerings and those watching. This obedience in observing the commandments of G-D was a visible expression of their faith. People watching them obey the commandments could see their faith in their actions. It is in this context that we read in Jacob (James) 2:17-18:
17 So also faith, if it does not have works, is dead by itself. 18 But someone will say, “You have faith and I have works.” Show me your faith without works and I will show you faith by my works.
In other words, G-D didn’t set up the entire sacrificial system and all the explicit commandments to put a burden on the Children of Israel or to make things difficult. He established the Tabernacle and Temple service so that people watching Israel would see their love for the invisible G-D in their visible actions. Their commitment to do all that He asked of them allowed people to see the invisible in their visible.
I keep the weekly Shabbat because by doing so it lets people see that I believe that G-D created the world in 6 days (Exodus 20:11) and to that people will see that I believe G-D redeemed Israel from Egypt’s Bondage (Deuteronomy 5:15). It is my hope that by seeing my visible actions demonstrating my faith in the invisible G-D, that they will also see that he can still create today,
2 Corinthians 5:17: Therefore if anyone is in Messiah, he is a new creation. The old things have passed away; behold, all things have become new.
And that He can still redeem from bondage
Ephesians 1:7 In Him we have redemption through His blood—the removal of trespasses—in keeping with the richness of His grace
Eric Tokajer is author of With Me in Paradise, Transient Singularity, #ManWisdom, OY! How Did I Get Here?: Thirty-One Things I Wish Someone Had Told Me Before Entering Ministry, Jesus is to Christianity as Pasta is to Italians, and his most recent book God Has No Plan "B".
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Laughter in the sky
‘He who sitteth in the heavens shall laugh’, says the Bible. And He who sits in the heavens passed that laughter down to mankind at Mt. Sinai, along with the plates of the Covenant- via the Jews, who would become the stewards of both. The Sense of Humor was as seeds planted between the holy lines, and would sprout sometime later among the escaping slaves chased from one idolatrous nation to another. It would prove to be one of their most potent of secret weapons. After their escape from slavery in Egypt their home was in the unwelcoming desert, and any house would be only a temporary one, and a fiddler was always on the roof playing his wayfarer’s tragi-comic song. This desert escape would prove to be a preparation for many later escapes worldwide throughout their long and painful history. Any home would be only for a time, and the Jew came to know that he was but a comet, brightening the sky for a spell, but only passing through. The suffering servant of God was far too bright for his enemies, but also far too small to defeat his far outnumbering oppressors, so he invariably outlived them with a smile, defeating them with wit, the gift from God. The Jew would say after each survival, ‘They tried to destroy us, they failed, let’s eat.’
Abraham, the father of all Israel, was given a miracle child in his and his wife Sarah’s very old age, and was told that the child’s name was to be Yitzhok (Isaac), which means, He will laugh. God made that promise.
The Fiddler on the Roof idea later became a movie in which Tuvya, speaking to the sky, says as they are about to suffer another pogram in Russia, ‘I know you have chosen us, but maybe you could choose someone else for a while?’ Tuvya made the world smile.
And the very King of the suffering servants smiled while saying to the Jewish fishermen who had professionally dragged their net through the Kinneret waters all night long and caught nothing, ‘Do not fear or be dismayed, but cast thy net on theright side of the boat’. This angling advice was followed and the saintly fishers hauled up a hundred fifty-three big ones at one fell swoop. Later, after the crucifixion, that same King approached two fellow Jewish travelers in Jerusalem and asked, ‘So what’s going on?’ To such a question they replied, ‘Are you the only guy in town who doesn’t know?’ ‘Tell me’, said the King, and played them all along the way to Emmaus. This quintessential, archetypal ironic Jewish standup humor that had fallen from the sky and been carried down the slope of Sinai would later be carried further forth by such notable chosen Jews as Groucho with his cigar, and George Burns with his. Of course there were Al Jolson, George Jessel, Jerry Lewis, Don Rickles, Milton Berle, Bert Lahr, Danny Kaye, Red Buttons, Buddy Hackett, Carl Reiner, Phil Silvers, Mel Brooks, Jackie Mason, Gene Wilder, Sid Caesar, Jack Benny, Peter Sellers, Woody Allen, and Seinfeld too. These among others who made the world laugh.
The laughing gas of Humor has kept the balloon of the Jewish People aloft above the tragic fray of anti-Semitism and a world devouring itself, and them, for ages. It has been no less than a weapon of survival. That Suffering Servant who beat death on a Roman cross also said, ‘The first shall be last, and the last shall be first’. Perhaps that may be interpreted as the old adage, ‘He who laughs last, laughs best’. Perhaps the Jew will get the last laugh.
Elhanan ben-Avraham, born in 1945, is a professional artist, poet, writer and father of two, grandfather of four, living in Israel since 1979. He has served in the IDF, taught the Bible internationally, published two illustrated books of poetry, and painted two large Biblical murals in public buildings in Jerusalem, among many other works. He and his wife live in a quiet village in the Mountains of Judah.
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PARASHAT PEKUDEI (COMMANDMENTS OR CHARGES OF)
SHEMOT (EXODUS) 38:21–40:38
This week’s parasha (Scripture portion) brings us to the end of Exodus (Shemot), in which God’s truly awesome glory is revealed to and dwells among the children of Israel. I’ve previously written on this parasha, and I’d like to share some thoughts similar to what I wrote last year.
Exodus (Shemot) ends with a very dramatic moment in the lives of the people of Israel, as they complete building the Tent of Meeting that God has commanded them to build:
Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle (mishkan). And Moses could not come to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle. And throughout all their journeys whenever the cloud was taken up from over the tabernacle, the sons of Israel would set out; but if the cloud was not taken up, then they did not set out until the day when it was taken up. For throughout all their journeys, the cloud of the LORD was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.
Can you imagine what an incredible moment this was for Israel? I don’t think we can truly fathom how awesome it was to experience God’s presence actually come down to fill the tabernacle. While the hands of men prepared the mishkan, it was the Almighty Himself who had the final act of wonder over it. In Hebrew, it says that the “kavod of the Lord (YHVH)” filled the place of dwelling. This word is so full of meaning, that translating it as “glory” really doesn’t do it justice. In fact, it is better translated as “respect, honor, esteem or dignity.” In fact, the root of the word is “kaved”, which means heaviness or to weigh heavily upon.
God’s presence is heavy! It is not to be taken lightly. Sadly, I believe our modern attitude is too casual toward the Almighty. Often we followers of Messiah forget that the God that we believe in and worship is the same God that Moses served! I find it interesting that even Moses, who was very beloved by God, could not enter the tent due to the presence of God that dwelled in that place. Do we even understand what we mean when we say, “The presence of the Lord was in that place”? I’m not sure we do.
My dear brothers and sisters, my goal is not to criticize, but to exhort us all to be careful to not be casual when we come before the Lord. Although God calls us His friends, He is also our Father and so worthy of all honor, respect, glory, and praise. Let’s return to a place where we give God the utmost “kavod” that He deserves. And let’s not take Him lightly.
This article originally appeared on Hope for Israel and is reposted with permission.
Moran is the Founder and Executive Director of Hope for Israel, which is a service and resource-providing ministry that aims to bring the hope of the Messiah back to Israel. It is also a resource center for current and timely news updates concerning Israel that provides daily prayer alerts, Bible teachings, and weekly blogs in order to help believers across the world understand what God is doing in the Land, how to pray for Israel and filter everything through the Word of God.
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To fill the hole inside of us
Fifteen years ago one of the major newspapers in Israel published an article about a group of Israeli young people that had banded together to throw off the malaise of material prosperity and meaninglessness, and to renew the “halutz” (pioneering) spirit in Israel by creating a new village of college students in the Negev desert of southern Israel (HaAretz supplement April 23, 2004). The article offered a thrilling glimpse into the soul of the modern young Israelis.
A summary of the Israeli newspaper article
These new “pioneers” saw that Israelis serve in the army for 2 to 3 years and are then thrust into a world that doesn’t give them any further challenge for self-sacrifice. In the absence of a compelling external cause, most of them get mired in the unending cycle of trying to satisfy their own needs and desires. Such an existence is lacking any absolute value framework, and is a dead end street.
These young people saw clearly that their parents and grandparents had worked so hard and fought so sacrificially to protect and build the state of Israel. Yet many ended up telling their children not to “go overboard,” not to be someone else’s fool, but rather to think of their own good, since the country has already been built. However, “when everything is directed only internally, for my own self, there is no happiness.”
After their parents “solved” the immense challenges of protecting and building the state, the young Israelis of our day have largely gone after the Western dream of immediate satisfaction, name brands and image. This band of pioneers in the desert says that such an existence will never bring true satisfaction.
This group also saw the essence of the modern Israeli experience as the Renewal of the people in their land – with their own language, their own right to self defense, freedom and dignity. After that had been achieved to a certain degree, people began wanting to become like any other nation under the sun, like all the other “normal” enlightened and privileged people in the West. These pioneers invited Israeli college students from the Ben Gurion Universtiy in Beer Sheva to join their desert pioneering village, and saw an overwhelming response. Hundreds signed up to join, confirming that all these elements of yearning for struggle, meaning and renewal are pervasive in the young people and simply unrealized.
In the ideology of these pioneers, enjoying some of the finer things in life is not forbidden, but simply part of the path to the destination. When asked what this destination is, the reply was deafening: “A great vacuum has been created, and we are proposing a way TO FILL THE HOLE INSIDE OF US.“
This article in HaAretz provided great encouragement to the Revive Israel team, both in seeing the acknowledged need for meaning on the part of Israeli young people, and in seeing a kind of parallel physical track to what we see as a need in the realm of spiritual pioneering.
Also, the Discipleship Training Center that we formed speaks to the very same needs and goals:
- renewing the pioneering spirit in Israel,
- equipping young people spiritually,
- enhancing connectedness to the land.
Please pray with us that the people of Israel not become “fat and lazy” or “comfortable in Zion,” but rather be continuously provoked to walk into their prophetic calling. This calling includes physically making the desert bloom but certainly does not end there. “For you are a people holy unto the LORD your God. The LORD your God has chosen you to be a treasured nation among all the peoples on the face of the earth” (Deuteronomy 7:6, NKJV).
This article originally appeared on Tikkun International, February 17, 2019, and reposted with permission.
David is on the Editorial Staff for the Tents of Mercy Network.