3 reasons that mornings are awesome
I love the morning. There is something new, fresh and amazing about a new day. It is a gift from God. I want to share with you three awesome things about morning.
1. Fresh Manna
Yeshua, when He taught His disciples to pray, said that we are to ask God for our daily bread. Surely this means provision. God has promised to meet our needs. After many years of seeing the faithfulness of God, I rarely panic over provision. I used to…for sure. But that is for the immature. When your relationship with someone grows, so does the trust factor. If someone has been faithful to you for ten years, you know he can be trusted. It is the same with our Father.
But, this is more than just filling our stomachs. God wants us to ask him for spiritual bread,as well. We get a picture of this from our ancient examples, the Israelites. When God introduces manna, He starts by saying this: “I will rain down bread from heaven for you.”
Wow! God will rain down bread for us. What a promise! But did you notice that the Israelites were expected to collect the manna every morning? Moses told them that “no one is to keep any of it until morning.”When they did, it was gross, full of maggots, and inedible. The point is that we cannot live on yesterday’s manna. We need to seek God daily for our spiritual sustenance.
2. Mercies are New
Each morning the mercies, or compassions, of the Lord are new. This is what we are told in Lamentations. This entire book is about the destruction of Judah and Jerusalem. It is a sad book. God has judged His people. But the author doesn’t leave us hopeless. God will not judge us forever—His mercy, love and compassion is renewed to us each morning.
It doesn’t matter what happened yesterday. Maybe you did something stupid. Maybe you sinned. You didn’t want to, but, perhaps, you gave into temptation. Yes, it was wrong. Sin is gross; hideous in the eyes of the Lord. But, as Peter says, “Love covers over a multitude of sins.”(1 Peter 4:8) While we don’t make light of sin, neither do we limit the ability of the blood of Yeshua to forgive us.
Lift up your head this morning. Confess your sin and receive the cleansing of the Lord. John gives a great promise:
If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)
3. Joy Comes in the Morning
There is no question that God gets angry. Sometimes He is angry at us. Hebrews tells us that His discipline is an extension of His great love for us. What kind of good father doesn’t discipline his child?
Endure hardship as discipline; God is treating you as His children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. (Heb. 12:7-8)
Don’t let His discipline get you down. If He disciplines you, He loves you! And there is more good news.
For His anger lasts only a moment, but His favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. (Ps. 30:5)
His anger is quick, but His blessing, favor and smile over your life lasts forever! Yes, you may spend a night weeping, but that weeping will lead to sweet victory in the morning.
In this context, David is under attack. His enemies want to kill him and it looks like they might succeed. In addition, it appears he is suffering from an ailment (v. 2-3). When I think of weeping through the night,it is not only because of the Lord’s discipline. It can be for many reasons. You might be under spiritual attack and need to intercede through the night. Maybe you are praying for healing from a sickness. David was – God heard him and healed him.
Maybe you are fighting a temptation. Often temptation comes at night. Most sexual sins are committed at night. Partying happens mostly in the evening. I remember being at a sales convention when I was a car-phone salesman in the late 1980s. At night, there were cocktail parties. Everyone was having fun. I was in my room trying to figure out how I would provide for my new wife and baby. Depression and oppression attacked me. I wanted to go to the parties and drink with everyone else. I wanted to fit in. But I sought the Lord. The next day, I had a great spiritual breakthrough that lasted for many months and I learned how to fight off the lies of the enemy. Had I given in I would not have learned and joy would not have come in the morning!
So, there you have it! Three reasons that mornings are awesome!
Bonus: Yeshua always got up early in the morning to spend time with His father. If He needed that time, then surely I do!
This article originally appeared on Messiah’s Mandate, September 8, 2018, and reposted with permission.
Ron and wife Elana make their home in Tel Aviv. He serves on the pastoral team of Tiferet Yeshua—the Glory of Yeshua—a Tel Aviv-based, Hebrew-speaking Messianic congregation. Ron is a published author with Destiny Image Publishers, having written books like “Identity Theft”, “Leave Me Alone, I’m Jewish” and “The Jerusalem Secret”. Ron is a sought-out conference speaker and shares passionately about the Jewish Roots of the New Testament and God’s broken heart for His ancient people Israel.
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Influence in our society vs passion for His return
I believe that we are to influence all areas of society with biblically based solutions, yet I am disturbed by those who embrace the “post-millennial” understanding in their teaching on The Last Days.* This understanding says that we can now go forward to conquer the whole world for Jesus without His actual return.
Wherever one “places” the great tribulation – whether in the past or in the future, like both classic Protestant and Catholic views – the real concern with this thinking is the loss of passion for the return of Yeshua. The New Covenant Scriptures exhort us to long for the return of Yeshua.
- Peter notes in Acts 3 that the Jewish people need to repent, “that He might send Yeshua the Messiah appointed for you.”
- In Philippians 3:20-21 we are told that, “Our citizenship is in heaven, and from there we eagerly wait for the Savior, the Lord Yeshua the Messiah.”
- In Colossians 3:4 we are to hope that “When Messiah, who is your life is revealed, then you also will be revealed with Him in glory.”
- In I Corinthians 16:22 we read the word Maranatha, “Come Lord.” This was a greeting among believers in the first century.
- In II Peter 3:12, we are encouraged to live in such a way that we are “looking for and hastening the coming Day of God.”
Now of course, we know there has been delay. Yet the Bible does not explicitly command us to, “Go forth and influence every sector of society and bring it into obedience to Biblical principles.” I do believe in such influence as an implication of the Good News of the Kingdom. I see that slavery would not have been eliminated in England and America if it were not for believers who acted.
However, the passion of the New Covenant Scriptures is our relationship with our returning Lord, not taking control of the so-called “seven mountains.” The passion for His return, like the passion of the bride for her bridegroom, should supersede other desires. We live in the light of His return. When I was a child, I thought as a child. I did not want the Lord to return until after I had experienced marriage and raising my own children. But now I know that whenever He comes, it will be the best for all of us. Let us by all means influence society in our journey, but let us embrace the passionate, New Testament sense of the soon return of Yeshua. We can do both.
*The so-called “Seven Mountains” teaching is one such understanding. The post-millennial view teaches that the great tribulation has already passed. This view was embraced by Charles Finney and Jonathan Blanchard (founder of Wheaton College). Wheaton’s motto, “For Christ and His Kingdom,” was originally, but not currently, understood in post-millennial terms. Many today have the view that the church will come to rule the nations without the return of Yeshua literally. They speak of a victorious Church, but they imply post-millennialism. This teaching is closely entwined with the widely discredited ideas of dominionism.
This article originally appeared on Tikkun International, August 28, 2018, and reposted with permission.
Dr. Daniel Juster, founder and director of Tikkun International, has been involved in the Messianic Jewish movement since 1972 and currently resides in Jerusalem, Israel, from where he serves and supports the Messianic movement worldwide. Dan was the founding president and general secretary of the Union of Messianic Jewish Congregations for 9 years, the senior pastor of Beth Messiah congregation for 22 years, and a co-founder of the Messiah Bible Institute in several nations. Dr. Juster serves on the board of Towards Jerusalem Council II, provides oversight to 15 congregations in the USA as well as overseeing emissaries in Israel and the Former Soviet Union. Daniel has authored about 20 books on topics ranging from theology, Israel and the Jewish people, eschatology, discipleship, and leadership.
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The desperate ones
I grew up in a Latin household in which food was central to our home. No celebration was ever held without mass quantities of food and competitions with all of the aunts vying to be the best cook. So, as I began my journey into Messianic Judaism, I was surprised at a holiday (Yom Kippur) without food? It was unthinkable!
In Leviticus 16:29-31 we see the instructions, “This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the Lord. It is to be a Sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.” The word for humble (anah) in this case means to “humble oneself by fasting” according to Brown Driver-Briggs.
Let’s first define fasting as refraining from food for a spiritual purpose. In Judaism, a fast is usually considered an absolute fast where the person refrains from food and water. There are two other fasts that people talk about: a normal fast (no food but drinks water) and a partial fast (giving up particular foods/drinks for an extended time). For Yom Kippur, it is usually an absolute fast. Now, a person should fast if they are in good physical condition, but they are exempt if they are ill. Children also are exempt from fasting.
It has always been a challenge for me to fast on Yom Kippur. We all find that it’s difficult to not eat for an entire day. Let’s be real people, no one is excited about the prospect of not eating! I had a breakthrough about fasting a few years ago that I want to tell you about. I had an intense desire to establish a deeper connection to God. I needed to hear him desperately. There were really tremendous, overwhelming situations that I was facing and I could not see any solutions. So, I resolved to fast one day a week with two other women. Right now, you might be thinking, “wow, she’s such a spiritual woman”. The truth was that I watched the clock feverishly and counted the hours until it was over! But, something happened during this period of time. As we prayed and fasted we heard the Lord. As we fasted, we developed a sensitivity to His voice and His leading. He answered us with what was important to Him, which was interesting, because we wanted Him to answer our requests. The Lord gave us specific things to pray about and He gave us His agenda. Many people will tell me, “the only thing that I can think about when I’m fasting is food!” When I started fasting that’s exactly what was happening to me and some weeks were easier than others. The challenge is that at some point you have to decide, is your stomach going to be king over your life, or is the Lord going to be king? Are you desperate enough, thirsty enough? Psalm 42:1-2 was how I felt at that time, “As the deer pants for the water brooks, so my soul pants for you, O God. My soul thirsts for God, for the living God;………”
There is something extraordinary on Yom Kippur that happens to us as we fast as the community of Israel. We have a sensitivity to His voice, we can see Him in the details of our lives and we are alert to what is important to Him. A couple of years ago, we were sitting in the sanctuary, between the teaching sessions and prayer that we have going on all day on Yom Kippur. I looked over and saw a woman, who was crying. As a Jewish woman, she was fasting for Yom Kippur, and had been invited to our services. We had just finished a teaching session on forgiveness and this woman was a mess. I was reluctant to go over, but, I felt the Lord wanted me to go and sit by her. As we spoke my arm went around her, and she wept and told me that her daughter hadn’t spoken to her in many years. This woman was heartbroken as she told me that she had asked her daughter for forgiveness but, her daughter refused to have anything to do with her. She had not seen her grandchildren for many years. I encouraged her to forgive her daughter and then asked her if I could pray for her situation. We prayed together. Several months later, she related to me how her daughter had called her out of the blue, and they had reconciled! This same woman came to services beaming as she introduced me to her grandchildren that were visiting with her. This is what happens when we fast. We are sensitive to the Lord’s leading, we hear His voice, we minister to one another with a greater anointing, and we are open to receive from the Lord.
The fast that the Lord desires is not an ascetic exercise, but, a dynamic connection to our Father in heaven. The connection develops our heart to be one with His. In Isaiah 58, the Lord lays out his whole heart about what is important to Him about fasting. The first twelve verses are a must to read, but I want to point out what kind of fast the Lord desires for us to have:
1) He wants us to divide our bread with the hungry and take care of the homeless. He wants us not to “hide” ourselves from our own “flesh”.
2) The Lord desires that we remove the yoke from our midst, the pointing of the finger and speaking wickedness.
Then, if we have a fast like that He promises us:
1) That our righteousness will go before us. The glory of the Lord will be our rear guard.
2) When we call out to Him, He will answer and He will say, “Here I am”.
3) The Lord will continually guide you, satisfy your desire in scorched places and give you strength to your bones.
This year as we all fast for Yom Kippur let us choose the fast that the Lord desires for us. Let us not fast out of obligation, but, with expectancy that we will connect in a deeper way with our God. That He will say to us, “Here I am.”
Diana Levine is the Rebbetzin of Kol Mashiach Messianic Synagogue in Melbourne, Florida. She has spoken at national conferences, regional conferences, women's retreats and bible studies. She is also the co-founder of the Daughters of Righteousness Conference.
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Can you hear the trumpets?
A big meal is planned for tonight, and all over Israel kitchens are buzzing with activity and festive tables are being set up in most homes as families prepare to get together all across the country to celebrate Rosh Hashanah together, the “Jewish New Year,” on the first day of the seventh month of the biblical calendar. Yet, while our mailboxes are being filled with electronic holiday greeting cards and our calendars recognize the occasion, many Israelis don’t really know what they are celebrating at all during Rosh Hashanah on this first day of the month of Tishrei.
In fact, our Hebraic ancestors in biblical times not only DID NOT observe the date the way we do it today, but probably had no clear idea regarding any New Year’s celebration at all other than recognizing that the Passover month was the first month of the year as recorded in Exodus 12. The rest of the months were simply named second, third, fifth, seventh and so on, and the only biblical observance of a “New” anything was the “New Moon” cycle, announcing the start of a new lunar month to the population of ancient Israel.
Nowhere in the bible were our ancestors commanded to celebrate Rosh Hashanah. And while extra biblical traditions conceived and placed this holiday on the first day of the month of Tishrei, the seventh biblical month, this date was actually assigned by God much earlier, through Moses, for a different biblical feast all together: the “Feast of Trumpets.” The historical fact is that Rosh Hashanah’s traditions originated during our Babylonian exile and following centuries, when Israel was distant from the land and from God, yet this made-up modern holiday nearly replaced the biblical commandment regarding the observance of the fifth feast God commanded Israel to keep, Tabernacles, incorporating the blowing of the trumpets among the new, man-made traditions.
As all students of the Bible know, there are seven feasts God commanded Israel to observe: Passover, Unleavened Bread, First Fruits, Pentecost, Trumpets, Day of Atonement and Tabernacles, all pointing to (1) God’s plan of world redemption and (2) His Anointed Servant, our Messiah (Leviticus 23). Concerning the fifth feast, Trumpets, the book of Leviticus 23:24-25 says “Speak to the children of Israel, saying: ‘In the seventh month, on the first day of the month, you shall have a Sabbath-rest, a memorial of blowing of trumpets, a holy convocation. You shall do no customary work on it; and you shall offer an offering made by fire to the LORD.’”
Blowing of trumpets and keeping a Sabbath rest are the only instructions given us for this fifth feast of God, and the blowing was for a remembrance. A remembrance of what? Perhaps Trumpets is a call to remember the true state of our being, humanity’s great need of divine help and mercy, and set our hearts and minds in preparation toward the two upcoming and final feasts of God. As the Day of Atonement and the Feast of Tabernacles soon arrive, carrying in their wings the prophetic weight of the divine plan and purpose, all God’s children must seek to comprehend their message and examine our hearts in light of their severity and eternal impact.
Many in the Messianic community today believe that the Day of Atonement (sixth feast) points toward Israel’s national repentance and redemption (Zechariah 12), and that the Feast of Tabernacles (seventh feast) speaks of Messiah’s reign on earth (Zechariah 14). These feasts arrive in fast succession following the blowing of the Trumpets, and the entire prophetic season lasts only 21 days from beginning to end, culminating in the fulfillment of all of God’s seven feasts; the unfolding of the mystery of Messiah; and the coming of His Kingdom to earth.
Thank God that He gave us the Feast of Trumpets to celebrate today, providing a needed reminder and a wake-up call urging all who have ears to hear to prepare and look expectantly for these promised world changing events.
WHERE DID ROSH HASHANAH COME FROM?
While Rosh Hashanah doesn’t appear anywhere in the Bible, we need to recall that Jewish religious practices greatly changed during the Babylonian exile. By the time Ezra and Nehemiah led the exiles back to Judea to restore the national and spiritual life in the Promised Land, things changed a lot. Now the months of Israel were not named first, second, third, and so on; rather each month now boasted a Babylonian name, and the seventh month was called Tishrei, a derivative of the Akkadian word tishritu, meaning “beginning.” Not only that, but the Babylonians took their New Year’s celebrations very seriously with remarkable events and festivities going on for 12 consecutive days. It appears the Jewish exiles brought back with them not only pagan wives as recorded in Ezra chapter 10, but also pagan practices.
Nowhere in the Second Temple period literature is there any mention of “Rosh Hashanah,” and the holiday only appears in rabbinic writings starting from the third century AD. These writings deal with the holiday’s observance and many (extra biblical) details, with great attention given to the theme of entering the “Days of Awe,” the 10-day purging and cleansing period leading up to the Day of Atonement; a theme that is actually biblically sound.
The blowing of the silver trumpets mentioned in the scriptures was replaced with a blowing of the shofar, a horn, usually of a ram. Consolidating various blowing traditions from different Jewish communities, today we have the Tekiah (a long blow), the shevarim (three consecutive blows), and the teruah (nine fast blasts), all sounding at different times throughout the day, rounded up to 100 blows total.
Additional traditions were added over the centuries as different rabbinical schools needed to place their own mark on the new holiday. Today we find Rosh Hashanah featuring fish head dishes (getting “ahead” during the new year); honey, sweet bread and fruit (hoping for a sweet year); pomegranates (based on the erroneous notion that it has 613 seeds as the number of the commandments in the Law); and Tashlikh, the practice of emptying one’s pockets into the sea, river or a well, symbolizing getting rid of one’s sins. Abundant superstitions!
SO WHAT SHOULD WE DO TODAY?
Enjoy Rosh Hashanah with your family and friends, but do not neglect the real, biblical, and Spirit breathed observance of the Feast of Trumpets. And let us remember the apostolic warning, saying, “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Messiah. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power…“
“And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses… So let no one judge you in food or in drink, or regarding a festival or a new moon or Sabbaths, which are a shadow of things to come, but the substance is of Messiah.” (Colossians 2:8-17).
The Lord Yeshua Himself rebuked the religious leaders of His day, confronting their practices of “making the word of God of no effect through your tradition which you have handed down…” Matthew 7:13.
May God’s fifth feast of Trumpets strengthen and cleanse our hearts as we seek His face in preparation for the sixth and seventh feasts, Atonement and Tabernacles. They are right around the corner.
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Parashat Nitzavim: The hidden Torah and the visible Torah
Read the teaching below, or watch a video of the teaching by Yehuda Bachana.
This Shabbat we study Parashat Nitzavim, which is a rather short portion. In fact, all the upcoming weekly Torah portions are concise, however, the excitement builds up towards the completion and the restarting of the weekly Torah reading cycle.
We, together with all the people of Israel, are excited because the holidays of Tishrei are coming up. We are just about to celebrate Rosh Hashanah, which is the first of the appointed times.
The Personal Aspect of the Covenant
In Parashat Nitzavim, Moses declared that the people of Israel were making a covenant with God. All were considered equal and all were to stand together; this applies to the past generations as well as those to come.
Sometimes we think about our personal relationship with God and what Yeshua did for us. I often contemplate how Yeshua released me personally from the burden of the Torah, or at least from the punishments mentioned in it.
Indeed, the covenant is with individuals, but these individuals are all a part of the whole, they are part of the people of Israel. In other words, God was and is making a covenant with all the people of Israel. If I am a part of the Jewish people, than this covenant still applies to me.
Yeshua redeemed me personally, but I am still part of Israel, and due to this I am also part of the covenant.
The Torah Applies to All of the People of Israel as a Whole
If we, the people of Israel, leave the path of God and transgress the covenant, then we will receive the curse; this includes the believers. In fact, we are also to blame, we have not been successful enough in shining the light of the Messiah, the gospel, and the Torah. We did not succeed in being a good influence.
We can see this form of thought woven throughout the stories of the Bible. When the people sinned and got punished, the prophets, the priests, and even those who remained faithful to God suffered and were killed.
The culture we live in today encourages us to think that we live in a personal bubble, that we are the center of the world. This ideology can also be seen with believers today. We have become accustomed to the thought of personal salvation – it’s me and my God.
In my opinion, there is a core concept that must be changed so that we can truly be tools in the hands of God. This is the concept of the overall salvation of the nation, as opposed to the salvation of the individual.
Each person or small group decides what he feels that God wants from him on a personal basis.
The approach that we must adopt is that the gospel is intended for society as a whole.
For example in Israel, we need a vision that suits the entire Jewish people. We have a mutual responsibility like what is found in the saying that ended up becoming one of the foundations of Jewish culture: “All Israel is responsible for each other.” We are responsible to pay the debt.
Each member of the people of Israel took upon himself to pay the debts or the sins of his fellow man.
We are All Responsible for Each Other’s Sins
Last week we read in Deuteronomy 27 about the commandment to stand on Mount Gerizim and Mount Eival in order to perform a ceremony in which the people committed themselves to the covenant of the Torah.
The Biblical understanding is that we have a collective responsibility of each and every member of the nation of Israel, including the sins of others. The example of this is Achan’s sin, when he took some of the loot which was forbidden, and as a result, innocent individuals died in battle. This story appears in chapters 7 and 8 of Joshua.
The Bible mentions the sin of Achan in a general and collective way:
“The Lord said to Joshua… Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. That is why the Israelites cannot stand against their enemies…” – Joshua 7:10a-12a [NIV]
Should We Take Responsibility Only for Public Sins?
Now, there is a disagreement among the sages of Israel on this matter: does this responsibility apply only for public sins or also for hidden sins that no one knows about?
The accepted view today is that we must take responsibility only for the public sins, and even then there is no punishment. That is unless a person was able to protest the sin, but he did not do so.
This issue brings us to the verse that serves as a summary for this covenant:
“The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.” – Deuteronomy 29:29 [NIV]
The Hidden Meanings Found in the Torah
In the original Hebrew text found in the Torah, there is a dot above each letter in the words “to us and to our children forever.” No one knows what exactly these dots mean.
Most likely there is a secret hidden within these mysterious markings.Perhaps this means that what is hidden from us, the hidden sins, are revealed to God. It is also possible that the Torah has a hidden side and a visible side: the visible side being the practical commandments and the hidden side as the secrets of the Torah that are revealed only to those who seek God.
In my opinion, this verse asks us to understand the reasons behind the commandments, and to understand the intention of the Torah. On one hand, the whole chapter deals with keeping the Torah and the reward that will follow if you do so. On the other hand, however, there are numerous punishments that will follow if we breach the covenant and choose not to observe the Torah.
The question is, what is the proper observance of the commandments of the Torah? Do we have to know the entire Torah with all of its secrets? Or is it enough to fulfill it only in its clear plain meaning?
I think we can explore, think, pray, and examine the secrets but this is indeed between us and God. The revealed are the actions and things that the Torah commands us to do or to avoid, and they are an obligation for us and our children.
The Torah and the Commandments are Attainable
In our parasha, Moses made two important statements: the first is that we do not know all the secrets of heaven, which is ok. We must leave what is hidden to God and act honestly in the visible plane.
The second important statement of Moses is that the truth is attainable, the Torah and the commandments alike. This includes the will of God, which is close, clear, attainable, and available.
The Long Journey to Find Treasure
I will end with a short story:
There was a man who dreamt of finding a treasure buried under a bridge. After having this same dream repeatedly, he decided to get up and go on a journey for hundreds of kilometers in order to reach that same bridge and the treasure hidden beneath it.
After many days of a difficult journey, he finally reached the bridge. He approached it slowly, examining it carefully, when suddenly a stranger approached him and asked him what he was doing. When he heard the story, the stranger bursted into laughter and said: “So what if you had a dream?! I also dreamt that somewhere there lived a man named…” and here the stranger mentioned the exact name and address of that person. “…under whose kitchen there is a treasure. Do you think I’d just go off on such a long journey just to find some dream treasure?”
The man, who had wandered such a long way, suddenly turned around and went home. When he arrived, he dug in his kitchen floor and found the treasure.
This is a well-known Hasidic story, and can be understood and explained in several ways: It can be understood as a parable for every Torah student who goes far to study the word of God. The meaning behind it is that the treasure was already in his possession. He must dig in his house and within himself in the spiritual sense in order to find his treasure. In other words, only the person himself can decide to follow God. The rabbi, pastor, or leader cannot save you.
“Now what I am commanding you today is not too difficult for you or beyond your reach. It is not up in heaven… Nor is it beyond the sea… No, the word is very near you; it is in your mouth and in your heart so you may obey it.” – Deuteronomy 30:11-14 [NIV]
One does not have to look for the answer overseas or in the heavens, nor does one need to consult with the rabbi or pastor. The answer lies solely within us.
It is also possible to interpret this story in the opposite way: we must go out and search for the meaning of life, in order to understand that the treasure is at home. Sometimes we have to go to the end of the world to understand that the real treasure can be found right under our noses.
I want to end with the blessing of a happy holiday and a Happy Jewish New Year!
May we all start the year with renewed hope. My prayer is that God will bless the new year with health and mercy. May it be a blessing to the family, and a blessing to the community. I pray that God will bless the work of our hands and our lives, that we will always walk in the light of Yeshua the Messiah. May this year be a year of success, productivity, and faith. I pray this in the name above all names, the name of Yeshua the Messiah.
This article originally appeared on Netivyah and is reposted with permission.
The teachings of Messiah Yeshua in a Jewish context. Netivyah is an Israeli non-profit organization that teaches God's Word and helps those in need.